Human Broadband Connections

Source: Wikimedia

[Note: this is a reposting of material that is buried rather deeply in two other essays on this blog, xTopia and  The Meaning of Life.]

We all know things we don’t know how to express in words. When we try, they often sound like cliches and tautologies. But sometimes progress comes through persistent interaction with a friend, a partner, or a colleague. Sometimes two heads or three heads are better than one. Sometimes people who spend a lot of time together develop special kinds of connections. If we live or work together long enough and closely enough we may begin to establish what I call human broadband connections. This may evolve further as we keep house, interact with nature, travel, solve problems, share adventures, meet challenges and survive crises together, until we can finish each others sentences. We are beginning to realize that such intimacy can gradually change the chemistry and structure of the nervous system and allow for progressively increasing inter-personal communication bandwidth and synchronization. One example is menstrual synchrony.

Some might consider it to be an interpersonal spiritual connection, but it is a natural phenomenon that I would call bio-cognitive development (bio-cognitive = body + brain) and psycho-neuro-synchronization.

Bio-cognitive development partners are two or more peers engaging in an in-person practice that focuses not on learning facts but developing and practicing bio-cognitive skills such as high-bandwidth psycho-neuro-synchronization. Perhaps a more self-explanatory term is “interpersonal neural synchronization”. As psycho-physiological intimacy and coordination increases over time, the bandwidth and synchronization of the bio-cognitive communication increase. Some of the coordinating feedback channels are:



.Voice modulation, body language , airborne chemicals, and physical contact all stimulate the release of a wide array of neurotransmitters and other hormones throughout the body. These change the states of neural networks, nerves, and tissues throughout the body. That much is established fact.


My additional hypothesis is that all these channels of communication can gradually come into greater synchronization between people. Its similar to the way higher data throughput is achieved between nodes in a communication network as they each synchronize to the same timing, states, and protocols. The rate at which this happens between people and the degree to which it happens depends on the innate psycho-physiological characteristics of the participants as well as their acquired proficiencies. When well developed, interpersonal bio-cognitive communication bandwidth may change as much as the difference between a 300 baud asynchronous modem connection and a 10-gigabit broadband connection.

The importance of shared activity to developing bio-cognitive intimacy and high communication bandwidth can’t be over-emphasized. Important activities include, but aren’t limited to: singing and dancing, eating and drinking (especially alcohol), domestic housekeeping (especially kitchen work), manual labor (gardening/farm work, carpentry, etc.), professional work, artistic collaboration, dialog/debate, sports and recreation (camping is great), traveling, and adventure. Sharing risks and crises is especially effective for promoting empathy and trust. The more time participants spend together the better. Sharing living quarters and workplaces is especially effective, within the limits of intimacy fatigue. And of course if these things are done mindfully, with the intention of developing high-bandwidth intimacy, and with appropriate methods and skills, excellent results are possible. I have achieved such intimacy with several individuals and small groups who lived and worked together.

“There is almost a sensual longing for communion with others who have a large vision. The immense fulfillment of the friendship between those engaged in furthering the evolution of consciousness has a quality impossible to describe.”
-Pierre Teilhard de Chardin

As my friend Natural Lefty points out, on some level this is common sense and I am merely stating a truism of social psychology: people who hang together synchronize their language, culture, and behavior to some extent. This can have survival advantages but it can also have negative consequences such as excessive conformity or “group-think”. It can promote cooperation or it can lead to intra-group or inter-group conflicts. Even members of a well-organized wolf pack may attack each other savagely. So the devil is in the details–what are the actual empirical effects of cognitive synchronization and development in practice, on the ground. What effects prove positive and what effects lead to negative consequences. The process of distinguishing between the positive and negative results, maximizing one and minimizing the other, can be thought of as a process of quality control and continuous improvement.

To achieve continuous improvement and positive quality control, we should systematize and instrument our intentional community of self-study and self-development. We should consciously formalize our group dynamics in a context of systems science and rigorous experimental design. Process transcends objectives, but measurable objectives provide important feedback for process improvement.

The prerequisites for bio-cognitive development and psycho-neuro-synchronization of groups are motivation, opportunity, and resources. It is important that various conditions and tools are provided.

One way to provide conditions for bio-cognitive group development is to establish venues for the kinds of activities mentioned above, in which those activities can be offered to the public and simultaneously shared by a residential staff group. Another approach is to establish intentional communities. These can be urban or rural.

In addition to the shared activities mentioned above, some of the possible tools and techniques for bio-cognitive development and psycho-neuro-synchronization include:

These and many other tools can be used for increasing adult brain plasticity and promoting emotional and physiological states that enhance learning, memory, and neural network integration. Conducted in groups they can also promote psycho-neuro-synchronization and bio-cognitive group intimacy.

All this provides a matrix for accelerated cultural and cognitive evolution that is independent of gross brain anatomy. (Lets face it, we aren’t getting bigger brains any time soon.) Nonetheless, there is good reason to hope that radical self-knowledge, bio-cognitive development, neuro-physiological practice, and psycho-neuro-synchronization may all work together to promote developmental changes in the brain’s micro-structure and its operational patterns. We can try to examine and consciously modify various aspects of our irrationality, automaticity, implicit associations, cognitive biases, etc. With all these tools and techniques we may have a shot at developing a kind of persistent group consciousness capable of hosting perceptions and representations of reality and establishing behavioral innovations and capabilities well beyond the confines of the mainstream culture and language.

This just might help us keep each other alive a few decades longer.

Poor Richard

Related PRA 2.0 Posts:

Related Resources

Manufacturing Crisis


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or, Warmongers “R” Us.

The 1% has been progressing from crisis management to crisis exploitation to manufacturing artificial crisis as a means to an end. Manufacturing crisis is the take-no-prisoners, attack without mercy version of manufacturing consent

Crises range from 100% natural to 100% man-made with many combinations of the two.

Disaster capitalism (Naomi Klein) is only one example of how crises can be exploited by individuals and groups that are prepared or equipped to take advantage of the special circumstances that exist during and after a crisis.

The aims of crisis exploitation may range from lowering the market price of assets prior to acquisition to non-economic goals such as military or political advantage.

A classic example of crisis exploitation is war profiteering which is widely considered immoral and sometimes criminal. The worst cases may be those in which a third party actually instigates or provokes a war, or throws fuel on an existing conflict, for the purpose of exploiting the situation for financial and/or political gain.

Even such relatively benign cases of artificial crisis as the “Fiscal Cliff” may ultimately lead to real-world economic and physical casualties.

Meanwhile there seems to be a world-wide trend toward  populations and cultures becoming more internally divided along left-right (or egalitarian-authoritarian, secular-religious, etc.) lines. Conditions are increasingly ideal for creating and exploiting many kinds of crises.

Divide and rule … that seems to be how the snowball of globalization is going to roll until the people of Earth are fully converted to neofeudalism (private governance) and our brief experiments in self-government, democracy, the commons, and the public trust are fading from human memory.

As our social, economic, and ecological systems deteriorate I won’t be surprised if national civil wars continue to proliferate, eventually fusing into a bloody global culture war. Under such conditions some kind of Pax Plutocratica may be the best we can look forward to.

Poor Richard

see also

Understanding crisis exploitation

New Word Order keywords: Crisis Profiteer, Crisis-monger, Crisis Vulture


Stalking The Wild Multihumanism

Alternate (better) title: Becoming (multi)Human (thanks to Mark Frazier)

True and perfect Friendship is, to make one heart and mind of many hearts and bodies.

fractal hand 480px × 408px

Perhaps the most momentous biological innovation next to the origin of life itself was when single-celled organisms evolved into multicellular ones. What were the specific survival advantages that promoted that transition? What were the small steps involved?

Per Wikipedia:

There are various mechanisms by which multicellularity could have evolved.

One hypothesis is that a group of function-specific cells aggregated into a slug-like mass called a grex, which moved as a multicellular unit. This is essentially what slime molds do. Another hypothesis is that a primitive cell underwent nucleus division, thereby becoming a syncytium. A membrane would then form around each nucleus (and the cellular space and organelles occupied in the space), thereby resulting in a group of connected cells in one organism (this mechanism is observable in Drosophila). A third hypothesis is that, as a unicellular organism divided, the daughter cells failed to separate, resulting in a conglomeration of identical cells in one organism, which could later develop specialized tissues. This is what plant and animal embryos do as well as colonial choanoflagellates.[6][7]   (Wikipedia/multicellular_organism)

In that context I’d like to discuss another possible phase-shift in the evolution of living systems that might be equally momentous– the multi-multicellular organism, and more specifically the multihuman organism or multihumanism. Theoretically, the multihuman organism is to the single-human organism as the multicellular organism is to the single-celled organism.

What would a multihumanism look like? How might it come about?

What it isn’t:

  1. It is not sociality or eusociality, although that is most certainly a prerequisite. Social structures or institutions like marriage, family, community, tribes, geopolitical states, religions, etc. are probably necessary precursors to multiorganism; but they are not it. Certain religious cults (YUCK!) may be as far as sociality alone can take us towards multihumanism. Hopefully those are no more than evolutionary false starts or dead ends.
  2.  It is not asymmetric inclusion. Most multicellular organisms are hosts to a microbiome of other organisms that are typically of lower phylogenetic types–viruses, bacteria, and even multicellular parasites.

Plagiomnium affine, Laminazellen, Rostock

A multiorganism is a union of multiple organisms of the same or comparable type at a level that is more profound and stable than sociality alone. A multiorganism also reproduces in kind.

Consider the slime molds. Their properties and behavior seem to fluctuate between that of a social colony of single-celled organisms and a true multicellular organism. Highly eusocial insects (ants, bees, etc.) seem to approach or border on being multiorganisms.

So, again, what might a multiorganism of humans or a human multiorganism — a multihumanism — look like?

Hopefully not like “The Human Centipede.”

Credit: South Park

After all, even the cells in our bodies are not “stitched” together that rigidly. There is a wide range between extremes of structural rigidity or solidity, and structural flexibility or fluidity, in organisms. Existing examples of semi-multiorganism such as slime molds or ant colonies are very fluid in their physical structure. A multihumanism might be even more so, and yet its structure or configuration would be more spatially, functionally, and temporally coherent and stable than anything produced by sociality alone and it would have the ability to reproduce itself in kind.

Nor should it be like the Borg (Star Trek).

Captain Picard as Locutus. “Resistance is futile–you will be assimilated.”

Like the Human Centipede, the Borg is another example of a very, very bad multihumanism design. The somewhat libertarian creators of Star Trek viewed all forms of collectivism (except perhaps the United Federation of Planets) with extreme skepticism.  So should we all as far as implementation details are concerned, but our skepticism should be of the scientific, open-minded type –not  the closed-minded reactionary type.

Any proposal or plan for becoming (multi)human constitutes an extraordinary hypotheses and as such demands extraordinary proof of safety, efficacy, and general utility. At the very least we need approval from The Consumer Report, the Underwriters Laboratory, and a Good Housekeeping Seal of Approval.

No matter what else we might imagine or suppose, things like love, empathy, compassion, etc. are essential for a multihumanism that will be palatable to its human constituents and consistent with their best interests.

The self-actualization and well-being of a multihumanism should not come at the cost of corresponding needs of the individual constituents. There must be a net increase in happiness and well-being.

Any thoughts?

Poor Richard

[This essay is brought to you by coffee + Napoleon brandy]

Related PRA 2.0 Posts:

Portuguese Man o’ War: An Organism Made of Organisms?

The Open Internet and Its Enemies

English: A stereotypical caricature of a villa...

Internet Freedom? Yes, of course…(Photo credit: Wikipedia)

“Can we in fact proceed or accept the outcome of any MS [multistakeholder governance] process without a very close re-examination and structuring of those processes; that is, to develop a means for providing appropriate safeguards against contamination, subversion, distortion or interest capture by or on behalf of one or another of the significant players whose interests in Internet development may be quite the opposite of the open, inclusive, transparent Internet that is the evident goal for most of those particularly from Civil Society who espouse MSism so passionately?”

The Open Internet Society and Its Enemies: Can Multistakeholderism Survive “Information Dominance”? | Gurstein’s Community Informatics.


The Internet Society, one of the active players in the debate on Internet governance, says this:

Each year, the Internet Governance Forum (IGF) provides all stakeholders a unique opportunity to discuss openly critical emerging Internet-related issues.

This year’s overarching IGF theme is: “Building Bridges” – Enhancing Multistakeholder Cooperation for Growth and Sustainable Development”

As part of its engagement at the IGF, the Internet Society strongly supports the fundamentals of the open and sustainable Internet:

-Open Global standards for unleashed innovation;
-Open to Everyone: a freedom-enhancer for every Internet user;
-Open for Business and Economic progress;
-Open and Multistakeholder governance for transparent inclusion.

That sounds so very nice, vague, and naive (or maybe disingenuous). The bottom line: regardless of internet governance institutions, structures, or players we need to identify bad actors and deal with them appropriately.

Wikipedia says of multistakeholder governance:

“Multistakeholderism is a framework and means of engagement, it is not a means of legitimization. Legitimization comes from people, from work with and among people.”

So how do we identify good faith (bona fides) and bad faith (mala fides)?

One thing that comes to mind is “profiling” the way the FBI profiles serial killers on TV, that is, looking for behavior patterns that correlate with other bad actors in the past.

However we do it, we need definitions and tests of good faith and bad faith with some kind of empirical metrics.

BTW I think the US government fails all conceivable tests of good faith and should be put in the penalty box indefinitely.



Here’s a bumper sticker graphic courtesy of Elan Wilson:

Fuck Shit Up for Freedom - by Elan Wilson

If you have other bumper sticker ideas, either textual or graphical,  feel free to post in comments.


Rage against the algorithms | mathbabe

“[A]lgorithms are becoming ever more important in society, for everything from search engine personalizationdiscriminationdefamation, and censorship online, to how teachers are evaluated, how markets work, how political campaigns are run, and even how something like immigration is policed. Algorithms, driven by vast troves of data, are the new power brokers in society, both in the corporate world as well as in government.

“They have biases like the rest of us. And they make mistakes. But they’re opaque, hiding their secrets behind layers of complexity. How can we deal with the power that algorithms may exert on us? How can we better understand where they might be wronging us? […]

“Algorithms are essentially black boxes, exposing an input and output without betraying any of their inner organs. You can’t see what’s going on inside directly, but if you vary the inputs in enough different ways and pay close attention to the outputs, you can start piecing together some likeness for how the algorithm transforms each input into an output. The black box starts to divulge some secrets.”

More… via Guest post: Rage against the algorithms | mathbabe.

Shutdown at the OK Corral

“The most accurate description of the Federal shutdown is an attempted corporate veto of American democracy. We must act accordingly. ” (

I’d call it an attempted coup d’état.

Responding to David Brin‘s Government Shutdown or Showdown?:

“…one has to wonder about the author’s core assumption, that all of the right wing’s oligarchs want the United States to thrive.”

I doubt there is much nationalist sentiment in the upper rooms of the now globalized plutocracy. In fact, I imagine that a brutal punishment of the uppity US middle class in particular and the working classes of the world in general is pretty high on the agenda.

Despite the fact that a largely PR-driven model of subjugation-exploitation might be far more efficient and profitable, I imagine a deep emotional desire, perhaps fairly unconscious, on the part of the power-mad to wage a zero-sum, scorched-earth campaign against democracy. I think they perceive liberal democracy and self-governance as a far greater existential threat than climate change or the limits to growth in general. Besides, I think they see massive population reduction (survival of the richest) as a good solution to the latter. When the rich own nearly all the assets on earth they won’t need teeming masses to depress labor costs. By then they wont need much labor, period. Large populations will just be in the way, and they will represent the most clear and present danger to the elites.

Brin talks about the culture war as phase three of the US Civil War but it seems much bigger than that. Its a war on humanity. And Brin talks about a war on science but that’s only part of a larger war: a war on Reason. Not only self-government but Reason itself might vanish from the face of the earth for a very long time if psychopaths have their way.


Poor Richard

“When plunder becomes a way of life for a group of men, they create for themselves, in the course of time, a legal system that authorizes it, and a moral code that glorifies it.” – Political economist Frederic Bastiat, The Law [1850]

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