Being (Multi)Human

Humans are eusocial. We form colonies and superorganisms as do ants and bees. These superorganisms are defined by and embodied as networks or webs of patterns that are recognized and recapitulated by their member organisms. Human superorganisms (multihumanisms) are sometimes vaguely understood as families, communities, tribes, colonies, corporations, states, etc.

fractal hand 480px × 408px

A superorganism may have metabolism, physiology, and cognition. Multihumanisms overlap or interpenetrate to various degrees with other superorganisms, including other multihumanisms, in their environments. Different multihumanisms have differing degrees of stability or permanence, pattern density, pattern regularity, etc. They also differ in the number of individuals of which they are composed. They range from whispy, ephemeral things to highly substantial and long lasting things. Many existing multihumanisms are still surviving from antiquity.  Besides their ability to interpenetrate and interact with each other, multiple multihumanisms can have family ties and family trees. Individuals can be related to the other members of a multihumanism biologically (via genes), cognitively (via memes), or both.

Participation in multihuman recognition, recapitulation, metabolism, cognition, etc. occurs mainly on a subconscious level. Dfferent members often play different, specialized roles. The participation of each member goes through a progressive learning or development process.

The idea of a multihumanism has been around in various forms for ages. I first wrote about it a few years ago in Stalking The Wild Multihumanism. But the degree to which multihumanisms are literally real and organic; and a simple, concrete way in which they have metabolism, physiology, cognition, and coordinated behaviors; came to me very recently in a dream. In this dream I found myself a stranger in a small urban center in what seemed like ancient India. I didn’t know how I got there and I was apprehensive and hypervigilant. Most of the people around me appeared to be peasants. The major architecture was grand but it seemed old and poorly maintained. The newer minor structures were ramshackle.

I was in an open square. I tried to watch and interpret the behavior patterns of those around me. Some were partaking from what seemed to be sparse public supplies of food and drink. I watched one man roll a small ball of food at the edge of an open platter. Once or twice he dipped the ball in a dish and then rolled it more with his fingers. In one hand he held a wooden or bamboo tube from which he occasionally drew a small stick. The tube seemed to hold a variety of these sticks. Each stick appeared to be inscribed with marks or symbols and I took them to be some kind of texts. Eventually I perceived a repetative pattern by which the man rolled and dipped the balls of food on the public platter, drank from a public gourd dipped in an open stone reservoir about one foot in diameter, and fingered the little sticks.

I watched other people, many dressed in various degrees of rags, come and go about the square and the smaller structures around it. I noticed they seemed to follow common paths. No one cut diagonally across an open area. I gradually perceived there were major paths and minor paths, and I could see the traces of some of these paths worn by bare feet into the stone paving of the square. They may have been following these same paths for hundreds or thousands of years by the look of the major buildings surrounding the square.

At first any moves or activities on my part drew attention. I realized that deviating from any of the normal, expected behavior patterns would reveal me as a stranger and perhaps, to some, as a threat. So I began to try to progressively fit in to the patterns I observed. I was a quick study, as I think most people are when motivated by paranoia and self preservation. Perhaps we owe our ability to rapidly detect and assimilate social patterns to our large brain size, or vice versa.

I listened carefully to the verbal communication around me, especially it’s tonal and emotional qualities; but since I had no language in common with these people, I became highly sensitized to their conduct, their body language, microexpressions, etc. I quickly became progressively more familiar with many kinds of patterns, patterns of patterns, and patterns within patterns. I was learning how to become part of a multihumanism. Eventually I would perceive that this city and its families, communities and tribes were multiple interrelated and interdependent multihumanisms.

I noticed that activity patterns were often closely related to the design of the spaces in which they took place. I realized that activities often involved combinations of breathing common air, eating and drinking common food and water supplies, and touching common materials, objects, structures, etc. In all these activities there was an incidental transference of messages, memes, energies, chemicals (including pheromones), microrganisms,  parasites (which may transfer blood from one person to another), and materials such as dirt, fecal material, etc. In these pattern recapitulations, combinations, and transfers I began to see the metabolism, physiology, and cognition of the multihumanisms.

As I learned to fit in with the social patterns around me in my dream, my participation in each particular pattern would become more automatic and subconscious over time. The assimilation process and the assimilated patterns are largely subconscious. We are only vaguely conscious of the multihumanisms in which we live and breathe and have our being. But many of the memes and narratives in which we believe most firmly were passed to us via the multihumanisms in which we subconsciously, automatically participate and which helped shape our individual development and cognition.

One of the main points that I took from my dream “revelations” was that the concept of human superorganisms was not just a metaphor or a potential in our possible future evolution, as I formerly thought. Instead the literal, organic existence of human superorganisms and the participation of a vast majority of human individuals in them by default goes back into the early prehistory of our species, and perhaps as far back as pre-human primates. Most of this remains invisible or at most metaphorical to us because our participation in our superorganisms is mostly subconscious.

We may need a great deal of research to make our superorganisms more visible and tangible for us. We need to improve our ability to recognize them, find their boundaries and overlaps, understand their biology and cognition, and discover the ways that our superorganisms mold us, their individual members.


Poor Richard



Stalking The Wild Multihumanism (PRA 2.0)

The Meaning of Life (PRA 2.0)

Living systems are open self-organizing living things that interact with their environment. These systems are maintained by flows of information, energy and matter.





Manufacturing Crisis


Image Source:

or, Warmongers “R” Us.

The 1% has been progressing from crisis management to crisis exploitation to manufacturing artificial crisis as a means to an end. Manufacturing crisis is the take-no-prisoners, attack without mercy version of manufacturing consent

Crises range from 100% natural to 100% man-made with many combinations of the two.

Disaster capitalism (Naomi Klein) is only one example of how crises can be exploited by individuals and groups that are prepared or equipped to take advantage of the special circumstances that exist during and after a crisis.

The aims of crisis exploitation may range from lowering the market price of assets prior to acquisition to non-economic goals such as military or political advantage.

A classic example of crisis exploitation is war profiteering which is widely considered immoral and sometimes criminal. The worst cases may be those in which a third party actually instigates or provokes a war, or throws fuel on an existing conflict, for the purpose of exploiting the situation for financial and/or political gain.

Even such relatively benign cases of artificial crisis as the “Fiscal Cliff” may ultimately lead to real-world economic and physical casualties.

Meanwhile there seems to be a world-wide trend toward  populations and cultures becoming more internally divided along left-right (or egalitarian-authoritarian, secular-religious, etc.) lines. Conditions are increasingly ideal for creating and exploiting many kinds of crises.

Divide and rule … that seems to be how the snowball of globalization is going to roll until the people of Earth are fully converted to neofeudalism (private governance) and our brief experiments in self-government, democracy, the commons, and the public trust are fading from human memory.

As our social, economic, and ecological systems deteriorate I won’t be surprised if national civil wars continue to proliferate, eventually fusing into a bloody global culture war. Under such conditions some kind of Pax Plutocratica may be the best we can look forward to.

Poor Richard

see also

Understanding crisis exploitation

New Word Order keywords: Crisis Profiteer, Crisis-monger, Crisis Vulture


The Open Internet and Its Enemies

English: A stereotypical caricature of a villa...

Internet Freedom? Yes, of course…(Photo credit: Wikipedia)

“Can we in fact proceed or accept the outcome of any MS [multistakeholder governance] process without a very close re-examination and structuring of those processes; that is, to develop a means for providing appropriate safeguards against contamination, subversion, distortion or interest capture by or on behalf of one or another of the significant players whose interests in Internet development may be quite the opposite of the open, inclusive, transparent Internet that is the evident goal for most of those particularly from Civil Society who espouse MSism so passionately?”

The Open Internet Society and Its Enemies: Can Multistakeholderism Survive “Information Dominance”? | Gurstein’s Community Informatics.


The Internet Society, one of the active players in the debate on Internet governance, says this:

Each year, the Internet Governance Forum (IGF) provides all stakeholders a unique opportunity to discuss openly critical emerging Internet-related issues.

This year’s overarching IGF theme is: “Building Bridges” – Enhancing Multistakeholder Cooperation for Growth and Sustainable Development”

As part of its engagement at the IGF, the Internet Society strongly supports the fundamentals of the open and sustainable Internet:

-Open Global standards for unleashed innovation;
-Open to Everyone: a freedom-enhancer for every Internet user;
-Open for Business and Economic progress;
-Open and Multistakeholder governance for transparent inclusion.

That sounds so very nice, vague, and naive (or maybe disingenuous). The bottom line: regardless of internet governance institutions, structures, or players we need to identify bad actors and deal with them appropriately.

Wikipedia says of multistakeholder governance:

“Multistakeholderism is a framework and means of engagement, it is not a means of legitimization. Legitimization comes from people, from work with and among people.”

So how do we identify good faith (bona fides) and bad faith (mala fides)?

One thing that comes to mind is “profiling” the way the FBI profiles serial killers on TV, that is, looking for behavior patterns that correlate with other bad actors in the past.

However we do it, we need definitions and tests of good faith and bad faith with some kind of empirical metrics.

BTW I think the US government fails all conceivable tests of good faith and should be put in the penalty box indefinitely.



Here’s a bumper sticker graphic courtesy of Elan Wilson:

Fuck Shit Up for Freedom - by Elan Wilson

If you have other bumper sticker ideas, either textual or graphical,  feel free to post in comments.


Shutdown at the OK Corral

“The most accurate description of the Federal shutdown is an attempted corporate veto of American democracy. We must act accordingly. ” (

I’d call it an attempted coup d’état.

Responding to David Brin‘s Government Shutdown or Showdown?:

“…one has to wonder about the author’s core assumption, that all of the right wing’s oligarchs want the United States to thrive.”

I doubt there is much nationalist sentiment in the upper rooms of the now globalized plutocracy. In fact, I imagine that a brutal punishment of the uppity US middle class in particular and the working classes of the world in general is pretty high on the agenda.

Despite the fact that a largely PR-driven model of subjugation-exploitation might be far more efficient and profitable, I imagine a deep emotional desire, perhaps fairly unconscious, on the part of the power-mad to wage a zero-sum, scorched-earth campaign against democracy. I think they perceive liberal democracy and self-governance as a far greater existential threat than climate change or the limits to growth in general. Besides, I think they see massive population reduction (survival of the richest) as a good solution to the latter. When the rich own nearly all the assets on earth they won’t need teeming masses to depress labor costs. By then they wont need much labor, period. Large populations will just be in the way, and they will represent the most clear and present danger to the elites.

Brin talks about the culture war as phase three of the US Civil War but it seems much bigger than that. Its a war on humanity. And Brin talks about a war on science but that’s only part of a larger war: a war on Reason. Not only self-government but Reason itself might vanish from the face of the earth for a very long time if psychopaths have their way.


Poor Richard

“When plunder becomes a way of life for a group of men, they create for themselves, in the course of time, a legal system that authorizes it, and a moral code that glorifies it.” – Political economist Frederic Bastiat, The Law [1850]

Swiss to vote on 2,500 franc basic income

Swiss to vote on 2,500 franc basic income for every adult | Reuters.

Five cent coins are pictured in the air in front of the Federal Palace during an event organised by the Committee for the initiative ''CHF 2,500 monthly for everyone'' (Grundeinkommen) in Bern October 4, 2013. REUTERS/Denis Balibouse

BERNE | Fri Oct 4, 2013 10:55am EDT

(Reuters) – Switzerland will hold a vote on whether to introduce a basic income for all adults, in a further sign of growing public activism over pay inequality since the financial crisis.

A grassroots committee is calling for all adults in Switzerland to receive an unconditional income of 2,500 Swiss francs ($2,800) per month from the state, with the aim of providing a financial safety net for the population.

Organizers submitted more than the 100,000 signatures needed to call a referendum on Friday and tipped a truckload of 8 million five-rappen coins outside the parliament building in Berne, one for each person living in Switzerland.

Under Swiss law, citizens can organize popular initiatives that allow the channeling of public anger into direct political action. The country usually holds several referenda a year.

In March, Swiss voters backed some of the world’s strictest controls on executive pay, forcing public companies to give shareholders a binding vote on compensation.

A separate proposal to limit monthly executive pay to no more than [12 times] what the company’s lowest-paid staff earn in a year, the so-called 1:12 initiative, faces a popular vote on November 24. [In the US top executives earn 350-400 times the income of the lowest-paid employees. –PR]

Swiss to vote on 2,500 franc basic income for every adult | Reuters.

Direct Democracy — US vs the Swiss

In the US, getting 100,000 signatures on a petition at (presently a shutdown casualty) within 30 days supposedly will get you an official response from somebody at the Whitehouse. Gee! Sort of like those vague, non-committal letters you get back if you contact your Congressperson about some topic?

In Switzerland, 100,000 signatures automatically puts your petition on the ballot for a national referendum!

Switzerland’s Referendums

“Frequent referendums concerning changes to the constitution as well as laws are the key element of Switzerland’s unique and well established tradtion of Direct Democracy. More than 100 years of experience with referendums on national, cantonal and communal level have shown that Switzerland’s system of referendums guarantees not only a maximum amount of self-determination to the citizens but also a stability of the political system Switzerland is often envied for.”

So Abraham Lincoln’s “government of the people, by the people, for the people” (and Ben Franklin’s “Republic, if we can keep it”) has not perished from the earth; only from the US; and it has moved to Switzerland.

Dr. Franklin said,

“Only a virtuous people are capable of freedom. As nations become more corrupt and vicious, they have more need of masters.”

and with no little irony he wrote to Joshua Babcock:

“Dear Sir, London, Jan. 13. 1772:

“I have lately made a Tour thro’ Ireland and Scotland. In these Countries a small Part of the Society are Landlords, great Noblemen and Gentlemen, extreamly opulent, living in the highest Affluence and Magnificence: The Bulk of the People Tenants, extreamly poor, living in the most sordid Wretchedness in dirty Hovels of Mud and Straw, and cloathed only in Rags. I thought often of the Happiness of New England, where every Man is a Freeholder, has a Vote in publick Affairs, lives in a tidy warm House, has plenty of good Food and Fewel, with whole Cloaths from Head to Foot, the Manufactury perhaps of his own Family. Long may they continue in this Situation! But if they should ever envy the Trade of these Countries, I can put them in a Way to obtain a Share of it. Let them with three fourths of the People of Ireland, live the Year round on Potatoes and Butter milk, without Shirts, then may their Merchants export Beef, Butter and Linnen. Let them with the Generality of the Common People of Scotland go Barefoot, then may they make large Exports in Shoes and Stockings: And if they will be content to wear Rags like the Spinners and Weavers of England, they may make Cloths and Stuffs for all Parts of the World. Farther, if my Countrymen should ever wish for the Honour of having among them a Gentry enormously wealthy, let them sell their Farms and pay rack’d Rents; the Scale of the Landlords will rise as that of the Tenants is depress’d who will soon become poor, tattered, dirty, and abject in Spirit. Had I never been in the American Colonies, but was to form my Judgment of Civil Society by what I have lately seen, I should never advise a Nation of Savages to admit of Civilisation: For I assure you, that in the Possession and Enjoyment of the various Comforts of Life, compar’d to these People every [American] Indian is a Gentleman: And the Effect of this kind of Civil Society seems only to be, the depressing Multitudes below the Savage State that a few may be rais’d above it.”


Poor Richard

Related articles

adam smith on taxes

“The subjects of every state ought to contribute toward the support of the government, as nearly as possible, in proportion to their respective abilities; that is, in proportion to the revenue which they respectively enjoy under the protection of the state ….[As Henry Home (Lord Kames) has written, a goal of taxation should be to] ‘remedy inequality of riches as much as possible, by relieving the poor and burdening the rich.'” — Adam Smith

Alan Grayson Tells Congress How Bad They Suck

Alan Grayson Tells Congress How Bad They Suck, House Chair Continually Objects


LincolnQuote Abraham Lincoln said:

“Your purpose, then, plainly stated, is that you will destroy the Government, unless you be allowed to construe and enforce the Constitution as you please, on all points in dispute between you and us. You will rule or ruin in all events.

[…] Under all these circumstances, do you really feel yourselves justified to break up this Government unless such a court decision as yours is, shall be at once submitted to as a conclusive and final rule of political action?”

“But you will not abide the election of a Republican president! In that supposed event, you say, you will destroy the Union; and then, you say, the great crime of having destroyed it will be upon us! That is cool. A highwayman holds a pistol to my ear, and mutters through his teeth, “Stand and deliver, or I shall kill you, and then you will be a murderer!”  (h/t David Brin)

%d bloggers like this: